The Brass Check

by Upton Sinclair

Introductory

The social body to which we belong is at this moment passing through one of the greatest crises of its history, a colossal process which may best be likened to a birth. We have each of us a share in this process, we are to a greater or less extent responsible for its course. To make our judgments, we must have reports from other parts of the social body; we must know what our fellow-men, in all classes of society, in all parts of the world, are suffering, planning, doing. There arise emergencies which require swift decisions, under penalty of frightful waste and suffering. What if the nerves upon which we depend for knowledge of this social body should give us false reports of its condition?

The first half of this book tells a personal story: the story of one man's experiences with American Journalism. This personal feature is not pleasant, but it is unavoidable. If I were taking the witness-chair in a court of justice, the jury would not ask for my general sentiments and philosophic opinions; they would not ask what other people had told me, or what was common report; the thing they would wish to know—the only thing they would be allowed to know—is what I had personally seen and experienced. So now, taking the witness-stand in the case of the American public versus Journalism, I tell what I have personally seen and experienced. I take the oath of a witness: the truth, the whole truth, and nothing but the truth, so help me God. After this pledge, earnestly given and earnestly meant, the reader must either believe me, or he must exclude me from the company of civilized men.

My motive in writing this book is not to defend myself. We live in a time of such concentrated agony and peril that a man who would waste ink and paper on a defense of his own personality would be contemptible. What I tell you is: "Look! Here is American Journalism! Here is what it did to one man, systematically, persistently, deliberately, for a period of twenty years. Here are names, places, dates—such a mass of material as you cannot doubt, you cannot evade. Here is the whole thing, inside and out. Here are your sacred names, the very highest of your gods. When you have read this story, you will know our Journalism; you will know the body and soul of it, you will know it in such a way that you will not have to be told what it is doing to the movement for industrial freedom and self-government all over the world."

In the second half of the book you will hear a host of other witnesses—several score of them, the wisest and truest and best people of our country. They are in every part of our country, in every class and every field of public life; and when you have heard their experiences, told for the most part in their own words, you must grant my claim concerning this book—that it is a book of facts. There are no mistakes in it, no guesses, no surmises; there are no lapses of memory, no inaccuracies. There are only facts. You must understand that I have had this book in mind for twenty years. For twelve years I have been deliberately collecting the documents and preserving the records, and I have these before me as I write. In a few cases of personal experiences I have relied upon my memory; but that memory is vivid, because the incidents were painful, they were seared into my soul, and now, as I recall them, I see the faces of the people, I hear their very tones. Where there is any doubt or vagueness in my recollection, or where there is hearsay testimony, I state the fact explicitly; otherwise I wish the reader to understand that the incidents happened as I say they happened, and that upon the truth of every statement in this book I pledge my honor as a man and my reputation as a writer.

One final word: In this book I have cast behind me the proprieties usually held sacred; I have spared no one, I have narrated shameful things. I have done this, not because I have any pleasure in scandal; I have not such pleasure, being by nature impersonal. I do not hate one living being. The people I have lashed in this book are to me not individuals, but social forces; I have exposed them, not because they lied about me, but because a new age of fraternity is trying to be born, and they, who ought to be assisting the birth, are strangling the child in the womb.